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Posted on 03/22/2019 00:00 AM (CNA Daily News)
Krakow, Poland, Mar 21, 2019 / 05:00 pm (CNA).- Cardinal Stanislaw Dziwisz, a personal friend and close collaborator of St. John Paul II, this week defended the Polish pope’s record on the abuse crisis, which has lately come under criticism from some areas.
“The emerging opinions that John Paul II was sluggish in guiding the Church’s response to the sexual abuse of minors by some clerics are prejudicial and contradict the historical facts,” the archbishop emeritus of Krakow wrote in a statement March 20.
St. John Paul II “was shocked,” Cardinal Dziwisz said. “He had no intention of tolerating the crime of pedophilia in the Church and fought against it.”
Cardinal Dziwisz was ordained a priest in 1963 by St. John Paul II, who was then an auxiliary bishop of Krakow. When Wojtyla was made Archbishop of Krakow the following year, then-Fr. Dziwisz became his secretary – a role he served in until the pope’s death in 2005.
Dziwisz was appointed Archbishop of Krakow shortly after his mentor’s death, remaining in that position until his retirement in 2016.
In his statement on John Paul’s abuse record, Dziwisz gave several examples of the actions the pope took against abuse, beginning with the United States at the start of the crisis in the 1980s.
John Paul, he said, “first observed the activities of the episcopate of the United States, and when he came to the conclusion that new tools were needed to fight against these crimes, he gave the church superiors new powers.”
The pope’s 1994 indult for U.S. bishops and, two years later, for Irish bishops, approved a “zero-tolerance” policy concerning abuse by clergy, Dziwisz stated.
“These were, for the bishops, an unambiguous indication of the direction in which they should fight,” he said.
“When it became clear that the local episcopates and religious superiors were still unable to cope with the problem, and the crisis was spreading to other countries, [Pope John Paul II] recognized that it does not concern only the Anglo-Saxon world but has a global character,” he recalled.
Dziwisz said that the pope was also quick to help the local Churches and bishops both on his own initiative and when asked.
He also pointed to John Paul II’s Sacramentorum sanctitatis tutela, on protection of the sanctity of the sacraments, which was published in April 2001, nearly a year before the widely-known 2002 Boston Globe “Spotlight” reports. With that document, the pope promulgated norms on “the most serious crimes” for the entire Church.
“We know the groundbreaking importance of this legal act,” Dziwisz added. “John Paul II reserved all sexual crimes committed by clergy against minors under the age of 18 to the jurisdiction of the Apostolic Court of the Congregation for the Doctrine of the Faith.”
“He also obliged each bishop and superior religious to report to this Congregation all such crimes, if their probability was confirmed in the preliminary investigation provided for by the Code of Canon Law. Further proceedings were continued under the control of the Apostolic Court.”
In April 2002, following the Boston Globe report, John Paul II summoned the cardinals of the United States to the Vatican to speak about the abuse crisis.
It is thanks to the clear rules of John Paul II that the degree of abuse in the U.S. has lowered, Dziwisz said.
Dziwisz also spoke about John Paul II’s part in the case of Fr. Marcial Maciel, the founder of the Legion of Christ, who was found to have lived a double life, sexually abused seminarians, and fathered children. Initial accusations against Maciel emerged in the late 1990s.
In 2006 the Congregation of the Doctrine of the Faith, with the approval of Benedict XVI, removed Maciel from public ministry and ordered him to spend the rest of his life in prayer and penance. The congregation decided not to subject him to a canonical process because of his advanced age and Maciel died in 2008.
According to Dziwisz, recent claims that John Paul II “was covering up” the criminal activities of Maciel are contradicted by the facts.
He noted that the accusations against Maciel were already being investigated by the Congregation for the Doctrine of the Faith in December 2004, under John Paul II’s pontificate, and that at that time, Archbishop Charles Scicluna, who was the Promoter of Justice, was sent to Mexico and the United States, alongside another lawyer, to conduct the investigation.
“The decision to initiate this investigation could only be taken with the knowledge and approval of John Paul II,” the cardinal stated, adding that these processes continued also through the sede vacante and until the conclusion of the process in 2006 with Pope Benedict XVI’s verdict.
To this day, John Paul II’s actions serve “as a reference point for all those committed to fighting against the crime of sexual abuse of minors by clerics, Dziwisz stated.
“This has been confirmed by the summit in the Vatican convened by Pope Francis, who in the fight against this problem is following with determination the path of his predecessors.”
Posted on 03/21/2019 22:54 PM (CNA Daily News)
Washington D.C., Mar 21, 2019 / 03:54 pm (CNA).- Nearly half of American Catholics say global persecution of Christians is “very severe,” a 16 percent increase from a year ago, according to a new survey commissioned by the papal charity Aid to the Church in Need (ACN).
Despite this increase in awareness, the American Catholics surveyed ranked human trafficking, poverty and the refugee crisis as more urgent problems than the global persecution of Christians, the study says.
“It is heartening to see that U.S. Catholics have a growing awareness of and concern about the persecution of Christians,” said George Marlin, chairman of ACN-USA, in a March 19 statement.
“It is telling that human trafficking, poverty and the refugee crisis get more attention from U.S. Catholics than the persecution of Christians,” he added, saying that the survey “strongly suggests that the U.S. Catholic Church, both at the parish and diocesan levels, should get more engaged with the global persecution of Christians around the world.”
The study examined the extent to which American Catholics are aware of the persecution of Christians around the world; the countries and regions where they consider Christians to be most severely persecuted; specific measures and policies they want the U.S. and other Western governments to pursue to help and protect persecuted Christians; the extent to which they feel that the pope, their bishops and their parishes are prioritizing the persecution of Christians; and actions they believe they can and should take themselves.
Only 19 percent of the survey’s respondents said their parish is very involved with the issue of global persecution of Christians, down from 37 percent a year ago. In addition, 22 percent said they are unsure about their parish’s involvement in this area.
Similarly, only 24 percent of U.S. Catholics believe their bishop is “very engaged” with the issue of Christian persecution, though over half say they think Pope Francis is “very engaged” with this issue.
When asked what they themselves should do to help persecuted Christians around the world, American Catholics ranked prayer highest, followed by raising awareness at the parish level; donating to agencies that work to support persecuted Christians; and contacting their members of Congress. However, the report found that almost half of U.S. Catholics have not donated in the past year to an organization that helps persecuted Christians.
Regarding potential policies by the U.S. and other Western governments to deter the persecution of Christians, respondents ranked diplomatic pressure as most important, followed by economic sanctions; granting victims of persecution emergency asylum; and supporting persecuted Christian communities financially.
U.S. Catholics are least in favor of military intervention and the arming and training of persecuted Christians, but more than 60 percent of U.S. Catholics say that the Church must play a hands-on role in providing emergency and humanitarian aid to persecuted Christians around the world.
The study’s release comes amid increased persecution of Christians in many countries worldwide. ACN released a report last November that highlights 38 nations with significant religious freedom violations, and in more than half of those countries, conditions for religious minorities have deteriorated since 2016.
Some notable countries where persecution of Christians is taking place include China, where the Communist government is brutally cracking down on the practice of religion despite a September 2018 provisional deal with the Vatican meant to ease tensions between the faithful “underground” Church and the state-sponsored Chinese Patriotic Catholic Association, the report said.
In other countries including North Korea, Saudi Arabia, Yemen and Eritrea, “the situation [for religious minorities] was already so bad, it could scarcely get any worse,” it added.
Islamic extremism, fueled by conflict between Sunni and Shia Islam, accounted for the persecution faced by minorities in 22 of the 38 countries highlighted.
Interreligious conflict has been especially acute in Nigeria of late, where clashes between Christian and Muslim herdsmen have killed at least 120 people in the past few weeks, and has claimed thousands of lives in recent years, according to local reports.
Posted on 03/21/2019 22:32 PM (CNA Daily News)
Montreal, Canada, Mar 21, 2019 / 03:32 pm (CNA).- Montreal’s City Hall doesn’t need Christ, officials have said.
A crucifix that has hung on the wall of Montreal’s City Hall since 1937, reminding city officials to let God guide their decisions, will be taken down for a renovation project, never to be put back, local sources have reported.
City councilor Laurence Lavigne-Lalonde made the announcement at an executive council meeting this week.
“The crucifix was installed during an era that was completely different than the one we live in today,” Lavigne-Lalonde told the council, according to CTV News Montreal.
“We now live in a society that has evolved and is represented by democratic institutions that must be secular, neutral and open to all citizens,” Lavigne-Lalonde added.
Montreal Mayor Valerie Plante agreed.
“I truly believe and based on all the discussion that has been done in the past, that it doesn't have to be in city council where it is a secular institution. This is a place where we make decisions and it was originally put there to support decision making,” she said at the meeting. “I think we're in a very different time now.”
Plante added that the decision is a “recognition of the role of secularism in the institution, and for me, there is a stark distinction between individual and institutional secularism," she said, according to the CBC.
City officials also said they will be removing another crucifix that is hung in a different room in city hall.
After the decision was announced, the Archdiocese of Montreal issued a statement saying that the crucifix is a symbol of the Christian roots of Canada and doesn’t need to be removed in a religiously pluralistic society.
“As a sign revered by Christians, the crucifix remains a living symbol. It symbolizes openness and respect toward all peoples, including toward other faith communities and religious traditions, which rightfully adhere to their own signs and symbols,” Archbishop Christian Lépine said in his statement. “Nevertheless, nothing forbids us, and our respective beliefs, from being present in the public space in an attitude of respect and openness, since we share the same common humanity,” he added.
“When it comes to transmitting spiritual and communal values in a spirit of togetherness and solidarity, the crucifix is laden with meaning, expressing and encapsulating what fortifies the population of Montreal since its foundation, a legacy of which we can be proud.”
Issues of religious freedom and the display of religious symbols have been prominent issues in Canada recently, and Montreal’s decision brought up an ongoing debate about the crucifix that hangs in the legislature building of Quebec. According to the CBC, Premier François Legault of Quebec has previously defended the crucifix’s place in the province’s National Assembly, even while he backed a bill that would have banned the wearing of religious symbols by civil authorities, such as cross necklaces or hijabs. The bill was recently tabled by the legislature.
But after the Montreal decision, he balked: "There are good arguments for and some arguments against, and right now we have a debate. We have to find a compromise," Legault told CBC. "I accept the decision of the City of Montreal."
Immigration Minister Simon Jolin-Barrette of Quebec, who backed the religious symbols bill, told CTV News that the National Assembly does not have to follow the decision of Montreal to remove their crucifix.
"They can do what they want about that. The National Assembly has always decided to maintain (the crucifix) and that's the position of the government because it's a (historical) symbol," he said.
Posted on 03/21/2019 22:00 PM (CNA Daily News)
Indianapolis, Ind., Mar 21, 2019 / 03:00 pm (CNA).- Indiana lawmakers did not act to restore gender options on driver’s licenses as “male” or “female” after the state Bureau of Motor Vehicles announced it would allow for a third “non-specified gender,” but instead chose to require a changed birth certificate, not a doctor’s note, to allow the change to the driver’s license to take place.
State Rep. Matt Hostettler, R-Fort Branch, had filed an amendment to Senate Bill 324, whose main focus is providing a special disabled parking placard to eligible military veterans in Indiana, instead of a disabled license plate.
The House of Representatives’ Republicans considered support for Hostettler’s amendment, among other proposals, during a March 19 afternoon meeting, the Times of Northwest Indiana reports.
After the House reconvened, Hostettler did not call his proposal for a vote and the bill advanced unchanged for final approval. Any lawmaker can propose inserting the language of the amendment into any germane legislation until the close of the legislative session, which must take place on or before April 29.
Under the bureau’s new policy set to begin this month, a third gender option will be indicated by an “X” on driver’s licenses and state ID cards, the NBC television affiliate WTHR reports.
Applicants seeking a “non-specified” option must provide a certified, amended birth certificate or a signed and dated physician’s statement attesting that they have permanently changed their gender.
The Bureau of Motor Vehicles said it made the changes based on resident requests and on credential standards recommended by the American Academy of Motor Vehicle Administrators.
On March 20 the House Roads and Transportation Committee voted to revise Senate Bill 182 so that only a certified and amended birth certificate may be used to change the gender listed on a driver’s license or a state identification.
The State Department of Health usually requires a court order to change the gender listed on an Indiana birth certificate. In cases where a baby’s sex is undetermined at birth, such as anatomically ambiguous genitals, the gender is listed as “U.” It is unclear whether a birth certificate can subsequently be changed to something other than “male” or “female,” the Times of Northwest Indiana reports.
Under current practice, applicants for a gender change may submit a state form completed by a licensed physician to confirm that an individual has undergone a treatment reputed to be a gender change. A physician may also submit a signed and dated statement on office letterhead to that effect, provided the wording is substantially similar to the language required by the state’s administrative code.
The vote in the Republican-controlled House committee was split along party lines.
State Rep. Holli Sullivan said she was not trying to eliminate the non-specific gender designation “X” but wanted the birth certificate to be the sole document to establish gender.
“It does not say that you cannot change your gender. They still have the process to do that,” she said, arguing that her proposal takes the motor vehicles department out of making medical decisions.
One opponent of the change, State Rep. Mara Candelaria Reardon, D-Munster, said that reading a note is not a medical decision and compared the practice to how the Bureau of Motor Vehicles approves handicapped placards.
“What happens to the people that are in transition and they're not one or the other yet?” asked Candelaria Reardon. “They're in the middle of a transition. How do we address their concerns? How do they get a certified birth certificate?”
Sullivan said she did not intend to make anything more difficult, but wanted to put together a process that can be followed to ensure there won’t be questions about the process.
Katie Blair, director of advocacy and public policy at American Civil Liberties Union of Indiana, said the modification would force self-identified transgender people to undergo “the burdensome and costly legal process of changing their birth certificate in order to update their ID.”
Residents born in states that do not allow such modifications to birth certificates will be unable to get “accurate identification,” she said, according to the Times of Northwest Indiana reports.
Blair previously commented on Hostettler’s proposal to remove the unspecified gender option and restore two genders, calling this a “retrograde attempt” to “mandate a definition of gender that would have major, long-term implications for the transgender community.”
The amendment would “force gender non-binary people to carry identification that does not accurately identify them,” said Blair. “For people who are non-binary, identification that fails to affirm who they are can trigger the distress of gender dysphoria and contribute to widespread discrimination.” Identification that is “affirming and accurate” would help reduce discrimination, Blair argued.
Oregon, Maine, Minnesota, and California offer similar non-binary gender identification, in addition to Washington, D.C., and New York City. The Maryland and New York legislatures are considering proposals to change their identification regarding gender.
Posted on 03/21/2019 20:22 PM (CNA Daily News)
Dublin, Ireland, Mar 21, 2019 / 01:22 pm (CNA).- The Irish Bishops’ Conference has objected to job requirements mandating that certain consultant doctors be willing to participate in abortions, saying that the country’s new abortion law had promised to safeguard conscience rights for medical professionals.
“This precondition runs totally counter to a doctor’s constitutional and human right to freedom of conscience,” said the bishops, according to Irish Catholic.
“This totally undermines the whole concept of freedom of conscience which was guaranteed in the recent legislation,” they added.
In a statement following their Spring 2019 General Meeting in Maynooth, the bishops of Ireland addressed an advertisement for two consultants at the National Maternity Hospital in Dublin. As a job requirement, the candidates for the Obstetrics/Gynecology and Anesthesia positions must be willing to take part in abortions.
The bishops’ conference said these preconditions may rule out the best possible person for the job by eliminating candidates solely because they are unwilling to perform abortions.
“A doctor who is eminently qualified to work as a consultant in these fields is denied employment in these roles because of his/her conscience,” said the bishops, according to RTE.
“Doctors who are pro-life and who may have spent over a decade training in these areas and who may otherwise be the best candidate for these positions are now advised that, should they apply, they would not be eligible for consideration," they said.
A spokesman for the National Maternity Hospital argued that the specific posts were funded by the Health Service Executive, a government agency, for the purpose of abortions.
“They are therefore for individuals willing to contribute to the provision of these services. Other past and future posts are not affected. The conscientious objection guidelines for staff in both hospitals remain unchanged,” the spokesman said, according to RTE.
Once a majority-Catholic and pro-life contingent, voters in Ireland last May voted to repeal the Eighth Amendment to their constitution, which had banned abortion. General practitioners are now allowed to perform abortions up to nine weeks and hospitals are allowed to perform the procedure up to 12 weeks of pregnancy.
The repeal has already led to concerns about freedom of conscience for medical professionals. At least 640 general practitioners in Ireland signed a petition in November objecting to the new obligation of referring patients to other doctors for abortions.
The majority of the country's 2,500 general practitioners (GP) are unwilling to perform abortions. Only between 4 and 6 percent of GPs have said they would participate in the procedure.
The nation’s bishops recommitted themselves to helping pregnant women find the resources they need and educating those interested in apologetics defending life. To further these goals, the bishops have created a new Council for Life, led by Bishop Kevin Doran of Elphin.
“The council will give priority to exploring how best, in the current socio-cultural context, the Catholic community can offer practical support to women in crisis pregnancy, giving their unborn babies the best chance at life,” Bishop Doran said, according to Irish Catholic.
“It will also give priority to promoting an understanding of life questions among young people and to engaging them in the challenge of defending life.”
Posted on 03/21/2019 18:08 PM (CNA Daily News)
Vatican City, Mar 21, 2019 / 11:08 am (CNA).- Meeting with pediatricians at the Vatican on Thursday, Pope Francis encouraged the medical professionals to be “promoters of a culture of solidarity and inclusive health.”
“In our time, in fact, increasingly often prevention and treatment become the prerogative of those who enjoy a certain standard of living, and therefore can afford it,” he told members of the Italian Federation of Primary Care Pediatricians during a papal audience.
“I encourage you to work to ensure that this inequality is not added to the many others that already afflict the weakest, but rather that the health system assure assistance and preventative care to all, as rights of the person.”
The pope met with the group, which has been active in the country for some 40 years and offers support to over 5,500 family pediatricians.
Noting the range of talent and training required to care for children from birth through adolescence, Pope Francis praised those present for their commitment to remain constantly up-to-date with developments in the medical field, while also promoting “a culture more capable of protecting the health of people, especially little ones.”
“In our time, where the many comforts and technological and social developments are paid for with an increasingly invasive impact on the natural dynamics of the human body, it becomes urgent to implement a serious program of health education and lifestyles that respects the body, so that progress does not come at the expense of the person,” he said.
The pope encouraged the doctors to frequently read the Gospel passages in which Jesus encounters and heals the sick, seeing in these a constant source of inspiration.
“By virtue of the faith you have received, you are always called to regard Jesus, source of closeness and tenderness, as a model of humanity and dedication to others,” he said.
He recalled how Jesus welcomed the children who came to him and even pointed to them as a model for those who wish to enter the Kingdom of God.
Pope Francis reminded the doctors always to be attentive to the person they are encountering, whether it be the parent entrusting them with the health of a child, or patients receiving care.
Children in particular, the pope said, “have powerful antennas, and rapidly grasp whether we are well disposed to them or if we are distracted, because maybe we wish we had already finished the shift, would like to work faster, or find a patient who screams less ... You too are men and women, with your worries, but we know that you are also trained to smile, necessary to give courage and open a gap of trust in the little ones; and even medicines are more effective.”
Pediatricians can play a role in shaping the culture, and their work “represents a real mission, which involves both the mind and the heart,” he said, noting that while they may take vacations from their work, “your profession will always accompany you, and involves you for far longer and more deeply than during the hours you are at work.”
“With this style, you give Christian witness, because you seek to practice Gospel values and your sense of belonging to the Church,” the pope said, “but also for the breadth of your gaze, for the ability to imagine the social context and the health system most appropriate for the future, and for your desire to be at the service, with humility and competence, of every person entrusted to you.”
Posted on 03/21/2019 17:22 PM (CNA Daily News)
Louisville, Ky., Mar 21, 2019 / 10:22 am (CNA).- Students with Down syndrome study Latin and logic alongside their classmates at Immaculata Classical Academy, a Catholic school in Louisville, Ky., that integrates students with special needs into each of their pre-K through 12 classrooms.
The school emphasizes “education of the heart,” along with an educational philosophy tailored to the abilities of each student. About 15 percent of students at Immaculata have special needs.
“When you look at these students with Down syndrome in a classical setting, it is truly what a classical education is all about -- what it truly means to be human,” the school’s founder, Michael Michalak, told CNA.
“You can't learn compassion in a book,” Michalak explained. He said the students at Immaculata are gaining “the ability to give of yourself to help others” through mutual mentoring constantly taking place in the classrooms.
Michalek founded the academy along with his wife, Penny, in 2010. The couple saw a need for a Catholic school in which students like their daughter, Elena, who has Down syndrome, would not be segregated from her siblings. They wanted to keep their children together without compromising educational quality or spiritual formation.
“A classical education is, I think, the best education for a child with special needs because it is an education in everything that is beautiful, true, and good. It is perfect for these children,” Penny told CNA.
The school’s course schedule is configured so that students can move up or down grade levels by subject at each class hour, according to individual needs. “A second-grader might go to third grade math class and a child with Down syndrome in second grade might go over to first grade or might stay in second grade,” Michael Michalak explained. “Nobody is looking around and saying, 'Oh, they are going to special classroom.’ They are just going where they need to be.”
“In the midst of all of this we are not leaving students behind,” Penny added. “We keep our high academic standards while integrating students with special needs.”
Since its founding, the independent Catholic school has grown to a student body of 160. Other Catholic schools across the country have begun looking to Immaculata as a model, the Michalaks say.
“Whenever anyone visits our school, they always say, ‘Oh my goodness the joy of this place!’” Penny told CNA.
The couple attributes the school’s sense of joy to the Holy Spirit and “the joy of belonging.”
“Inclusion is more of a buzzword these days, but it is true that we all want to belong and we all want to be loved,” said Michael Michalek.
"Prayer is the air that we breathe. We start the day with prayer. Every class starts with a prayer and ends in a prayer,” said Penny, who entrusted the school to our Our Lady at the school’s founding with St. Maximilian Kolbe as its patron.
"Our whole philosophy is to teach every child as if we were teaching the Christ child, so that is how we handle each and every student," Penny continued.
A developing religious community, the Sisters of the Fiat, also teach at Immaculata. The sisters take an additional vow to serve those with with special needs, along with the traditional vows of poverty, chastity, and obedience.
The school’s founders say they are aware of their unique witness and role in a world where many children with Down syndrome are aborted. The estimated termination rate for children prenatally diagnosed with Down syndrome in the United States is 67 percent; 77 percent in France; and Denmark, 98 percent, according to CBS News.
At the annual March for Life in Washington, DC, students from Immaculata Classical Academy hold signs that read, “Abortion is not the cure for Down syndrome." The students are united in mission as “a pro-life school” and pray together for an end to abortion for their brothers and sisters with Down syndrome around the world, Michalak said.
The Michalaks have also adopted three children with Down syndrome.
Michael sees the founding of a school like Immaculata as the natural Catholic response at a moment in history when children with Down syndrome are especially at risk.
"Look at what the Catholic Church has done throughout history: We see orphans; we build orphanages. We see sick people; we build hospitals. It is in this particular time and place that we saw the need to take the lead on this and to start a school that incorporates the whole family.”
His wife adds, “When you are doing something that you feel called by God to do, it is a vocation, it is a mission, it is a calling...how can you not be full of joy when you know that this is the will of God. It is very rewarding.”
This article was originally published on CNA Feb. 2, 2018.
Posted on 03/21/2019 15:59 PM (CNA Daily News)
Houston, Texas, Mar 21, 2019 / 08:59 am (CNA).- Cardinal Daniel DiNardo of Galveston-Houston has been released from the hospital, following a mild stroke last week, his archdiocese announced March 20.
The cardinal, who serves as president of the U.S. bishops’ conference, is expected to make a full recovery.
DiNardo had suffered a stroke on the evening of March 15, while leading Stations of the Cross. He was admitted to St. Joseph’s Hospital.
According to the archdiocese, he has now “entered a standard rehabilitation program which usually lasts in the neighborhood of two weeks.”
“I could not be more grateful to the truly wonderful doctors and nurses at St. Joseph’s for their expert care and compassion, which has helped hasten my way down the road to a full recovery,” DiNardo said in a statement released by the Archdiocese of Galveston-Houston.
“I am also doubly thankful for the many kindwishes and especially the prayers that have been directed towards my healing, which I can assure you are making a true difference. I look forward to getting back to work soon and continuing the important work we have before us.”
DiNardo, 69, was ordained a priest of the Diocese of Pittsburgh in 1977. As a priest, he spent six years working in the Vatican’s Congregation for Bishops, and became Bishop of Sioux City, Iowa, in 1998. He became coadjutor bishop of Galveston-Houston in 2004, and was installed as archbishop of that archdiocese two years later.
DiNardo became a member of the College of Cardinals in 2007. He was the first Archbishop of Galveston-Houston to be appointed a cardinal.
The cardinal served as vice president of the United States Conference of Catholic Bishops from 2013 to 2016. He began his three-year term as president of the conference in 2016.
Posted on 03/21/2019 10:21 AM (CNA Daily News)
Bismarck, N.D., Mar 21, 2019 / 03:21 am (CNA).- There’s a scene in the middle of the Lord of the Rings, a fantasy series written by Catholic author J.R.R. Tolkien, where the quest to destroy an evil, all-powerful ring seems to be utterly hopeless. Darkness and danger have surrounded and hounded Frodo, the little hobbit ultimately given the mission to destroy the ring, ever since he set foot out of the Shire, the idyllic and safe home he left behind for this quest.
This was the scene Archbishop Charles Chaput set for students at the University of Mary in Bismarck, North Dakota, as he spoke to them about their vocations and the purpose of their lives on Wednesday evening.
In a moment of despair, Chaput noted, Frodo turns to his most faithful friend, Samwise Gamgee, a hobbit who has refused to leave Frodo’s side, and asks him whether it’s even worth continuing with the seemingly impossible mission.
Sam says yes: “Because there’s some good in the world, Mr. Frodo, and it’s worth fighting for.”
The Dakotas, Chaput noted earlier in his address, are much like the idyllic Shire from which those hobbits hail: safe, in many ways idyllic, and almost never the center of attention.
“I’ve served as bishop in three different dioceses, and each has been a great blessing of friends and experiences. I’ve loved them all. But my first love is the Diocese of Rapid City, South Dakota,” Chaput said.
“There’s a beauty and sanity to the Dakotas that you can’t find anywhere else. I also think the devil tends to focus on places like New York and Washington and to see places like Bismarck as less important – which is his mistake. It means a lot of very good things can get done here, right under his nose,” he said.
But just as the Hobbits did not remain in the Shire, Chaput noted, so too are Christians eventually called to go out from their homes and places of formation to engage the world and spread the Gospel.
“The day comes when (the Hobbits are) called out of their homes and into a great war between good and evil for the soul of the wider world – a war in which they play the decisive role, precisely because they’re small and so seemingly unimportant,” he said.
But the outside world is in desperate need of remaking, Chaput noted, including from within the Catholic Church.
The recent barrage of sex abuse scandals in the Church can make these seem like very dark times, he said.
“A lot of very good people are angry with their leaders in the Church over the abuse scandal, and justly so. I don’t want to diminish that anger because we need it; it has healthy and righteous roots,” he said.
But the right response to that righteous anger is not a poisonous resentment, but rather a response of humility and love that purifies the individual as well as the Church, he said, much like St. Catherine of Siena, who through her holiness and persistence convinced the Pope to move back to Rome.
“God calls all of us not just to renew the face of the earth with his Spirit, but to renew the heart of the Church with our lives; to make her young and beautiful again and again, so that she shines with his love for the world. That’s our task. That’s our calling. That’s what a vocation is – a calling from God with our name on it.”
There is also much darkness in the world that comes from outside the Church, Chaput noted.
“American life today is troubled by three great questions: What is love? What is truth? And who is Jesus Christ?” he said. “The secular world has answers to each of those great questions. And they’re false.”
The world defines love solely with emotions and sexual compatibility, while it defines truth as something that can only be observed through objective, measurable data, he said. The world also says Jesus Christ was a good man in a long line of good teachers, but is ultimately just a nice superstitious belief rather than a real person who is the Son of God and Savior of the world.
“The key thing about all these secular answers is this: They’re not only false, but dangerous. They reduce our human spirit to our appetites. They lower the human imagination and the search for meaning to what we can consume. And because the human heart hungers for a meaning that secular culture can’t provide, we anesthetize that hunger with noise and drugs and sex and distractions. But the hunger always comes back,” he said.
The secular world offers easy answers, he noted, but it does not offer satisfying answers to some of the most deeply human questions one could ask: “Why am I here, what does my life mean, why do the people I love grow old and die, and will I ever see them again? The secular world has no satisfying answer to any of these questions. Nor does it even want us to ask such questions because of its self-imposed blindness; it cannot tolerate a higher order than itself -- to do so would obligate it to behave in ways it does not want to behave. And so it hates, as Cain did, those who seek to live otherwise.”
The answer to all of these questions, Chaput said, is not some theory or equation but the person of Jesus Christ.
“He’s the only reliable guide for our journey through the world. Christians follow him as the Apostles did because in him and in his example, God speaks directly to us and leads us on the way home to his kingdom. To put it another way, Jesus is not only the embodiment of God, but also the embodiment of who we are meant to be.”
And Jesus’ message is that each life is “unrepeatable and precious [and has] a meaning and a purpose that God intends only for you. Only for you,” he said.
For many people, this will mean living out the vocation of marriage, and witnessing to Christ among family, friends and places of work, “and you’ll make your mark on the world with an everyday witness of Christian life,” he said.
“Marriage and family are profoundly good things,” he added, and laypeople are called not just to be “helpers” of holier clergy, but to share an equal responsibility in furthering the mission of the Church.
“Remember that as you consider your future,” he said.
God also calls some to be radical witnesses of holiness in the priesthood or consecrated religious life, he said.
“Religious are a living witness to radical conversion and radical love; a constant proof that the Beatitudes are more than just beautiful ideals, but rather the path to a new and better kind of life,” he said.
“And priests have the privilege of holding the God of creation in their hands. Without priests, there is no Eucharist. Without the Eucharist, there is no Church. And without the Church as a living and organized community, there is no presence of Jesus Christ in the world.”
The keys to finding one’s vocation and purpose in life are silence and prayer, which make room for God’s voice, he said.
“Making time for silence and prayer should be the main Lenten practice for all of us – but especially for anyone seeking God’s will for his or her own life.”
So rather than bemoaning the fact that times are bad, Chaput urged the students to remember that they are living at this time for a reason, and can by their holiness and witness of their lives reshape the times.
“As a bishop, St. Augustine lived at a time when the whole world seemed to be falling apart, and the Church herself was struggling with bitter theological divisions. But whenever his people would complain about the darkness of the times, he’d remind them that the times are made by the choices and actions of the people who inhabit them,” he said.
“In other words, we make the times. We’re the subjects of history, not merely its objects. And unless we consciously work to make the times better with the light of Jesus Christ, then the times will make us worse with their darkness.”
“There’s some good in the world, and it’s worth fighting for,” Chaput reiterated, again recalling the Lord of the Rings. “That’s a pretty good description of the vocation God asks from each of us.”